Race/Ethnicity, Culture, and Strain
Theory should recognize the experiences it was not built to see.
Criminological theories explain crime and victimization through the experiences they were built on, and some populations were missed in that foundation. In this area, I examine how distinct cultural and social contexts shape strain, coping, and harm. The larger goal moves beyond explanation: understanding how these contexts should inform theory, measurement, and institutional practice, so that the people they describe are protected by and integrated into the systems built to serve them.
Key questions
- How are diverse forms of victimization produced and reproduced?
- How do cultural contexts shape strain, coping, and harm?
- How can societies and institutions respond to protect them?
Featured publications
Constructing the “other”: Online racialized hate speech and perceived threats in South Korea
Ethnic and Racial Studies
Correlates of non-suicidal self-injury in South Korean juvenile detention facilities: A general strain theory perspective
Journal of Criminal Justice
Strain in a collectivist society: An assessment of Agnew’s Asian general strain theory in South Korea
International Criminology, 3(3), 185–201
The Intersection of Race, Culture, and Strain: Insights from the Asian American Community
In Kelly Welch (Ed.), Research Handbook on Race, Crime and Justice, Edward Elgar Publishing
Theories of Sex Offending
Global Perspectives on Sex Offending, pp. 19–34, Bloomsbury Publishing
Misrecognition and victimization: The South Asian American experience
The Critical Criminologist: Special Issue, 34(2), 27–30. Division of Critical Criminology and Social Justice, American Society of Criminology
Current projects
- Under review
Noh, H.*, Song, J., & Park, H. Using machine learning alongside conventional regression, this study compares traditional criminological theory factors with cultural adaptation factors in explaining online offending among second-generation immigrant adolescents in South Korea.